Ancient Chinese jade culture

Jade is a special type of ore with social and jeweled qualities that has been screened and confirmed by ancient people during the course of tens of thousands of years of making tools using stone materials. The use of jade tools or weapons by ancient people is conditional and not universal. In recent years, there have been very few cultural areas where jade tools have been found as bets, while most primitive cultural groups have used jade to make non-productive utensils. Its sociality and treasures have greatly surpassed their practicality. Fresh jade materials are mainly found in society. Unproductive variety of cultural activities.

Chinese jade has already had the word “Jade” in its oracle bones; when ancient Confucian literature stated that Confucius on “Guiyuchao” had pointed out that there was 11 virtues in the jade; the Western Han Dynasty Liu An’s mouth was the mouth of the beard and the “Jade Soldier” era was proposed, and pointed out that “ "Jade is a fetish thing," and when the Eastern Han Dynasty Xu Shen wrote "Shuo Wen Jie Zi" and commented on the word "Jade", he said: "Jade, the beauty of the stone, there are five virtues...", for the first time, a clear explanation was given to jade and it became a later generation. People release jade. In the middle of the 18th century, the western mineralist Kunz tested Hetian jade ware and named it the tremolite or tremolite, or hornblende jade or tremolite jade or Yangqi stone jade. In 1862, the French mineralist De Moer tested the palace jadeite and named it Huishi jade. He is based on Hetian jade hardness of 6-6.5, jade hardness of 7, they are called nephrite, jadeite. China's jade materials are often named after their origins. In many jade materials, only Hetian jade is the real jade, and Other jade produced in other parts of the country are non-real jade. Jade is a new breed of jade in China. It may have been found in Han, reappeared in the Song Nei Ting, and entered in the middle of the Qing dynasty. Concluded by the imperial city and the city, the market price has now exceeded that of Hetian jade, so we say that Jade is a jade in China. A rising star in the wood.

After the ancient people screened jade from a large number of stones in production and life, in addition to manufacturing tools, they were used in various aspects of social life such as beauty, sacrificial offerings, Ruifu, and funerals. The special shaped jade can represent the gods of nature; it shows that people's status is inferiority; or funerals. As Jade's social signature is extremely wide, it promotes the further development of the jade styling and honing process. The ancients first used the stone making process to manufacture jade, and then invented rotary twisters and corundum to polish jade, promoted the separation of stone and jade crafts, and appeared an independent jade craft. All kinds of jade tools made by advanced tools are extremely rich in social and cultural life.

Jade and jade devices are used in all aspects of non-productive social life. They take advantage of the hierarchical order of society; they play a role that cannot be ignored in the development of witchcraft beliefs, aesthetic concepts, and ethics. The cultural system is not. This is the ancient Chinese jade culture discussed in this article. It has undergone continuous development and evolution for about 10,000 years. In all its historical development stages, there have been new appearances that are different from the past, and they have also appeared in different purchase statuses. For example, it has played a leading role in social and cultural life and in the field of ideas and concepts. It is supplemented by other physical materials (such as stone, wood, teeth, horns, bones, etc.). In the process of entering civilization as a worker, jade is captured in the social life as a “divine object”. Although it has been shaken and gradually replaced, the achievements of the foundation stone of civilization are indelible forever and they still play an enormous role. Brilliant brilliance. The organs of the kings of the Yu organs ("Swiss") and rituals ("crafts") still occupy the first place. They live on top of gold, silver, rhinoceros, and horns. In this extravagant daily life, because of the restrictions on the source of love materials, the quantity has decreased. However, the general trend is increasing day by day. With the decline of the rule of the family gate valve, the city’s prosperous jade boomed. In the same stage of development, the goodness of development in all regions is also unbalanced. There are not only successive differences, but also differences in levels.

The governance jade center and the political center are also separated from each other. The prehistoric period was constrained by the level of development of production and culture and the reserves of jade materials. The governance of the jade center seems to be in the eastern region. However, the levels of governance of the jade in the south and the north have appeared to be high and low, which reflects the uneven development of the jade culture around. This imbalance of times and regions runs through the entire process of the development of jade culture. All this is also the basic connotation and form of jade culture, and it is also the inevitable crystallization and sublimation of jade and jade.

Jade culture research work can be carried out in two aspects. In the horizontal aspect, the complaints are reported: grievances, crafts, functions, names, decorations, arts, antiques, falsifications, appreciations, discriminations, and collections. They promote each other, restrict each other, and advance in the vertical era series. Evolution of radioactive splendor. Jade culture is a serious scientific essentials. This is a preliminary review of the development of jade culture, and it has been reviewed chronologically to address its cross-staggered influence and its basic evolution.

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